I'm posting an essay ("Duterte’s Oplan Tokhang: Can the Philippines’ Revolution Re-Emerge?") based on research and interviews I conducted during visits to the Philippines in November 2016 and April 2017. I may still publish it, but I wanted to share it with friends now in light of two recent events: the recent intensification of Duterte's "war on drugs", in which perhaps 80, mostly urban poor, have been murdered by the police, and President Trump's comments, reported in last week's NYT: https://nyti.ms/2vGvylL
https://drive.google.com/file/d/0B1EMkTi7WgJIajMxeTBOWDBGS1U/view?usp=sharing
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Monday, August 21, 2017
Monday, August 14, 2017
Friday, April 7, 2017
Saturday, March 25, 2017
April 6-7 Hofstra University Conference, Capital @ 150
MARX'S CRITIQUE OF POLITICAL ECONOMY AND THE GLOBAL CRISIS TODAY
Hofstra University, April 6-7 2017
Including Friday, April 7
1:30-2:55 p.m. CONCURRENT SESSIONS
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https://docs.google.com/document/d/1hKUqPHaIcTXK-K8u_siHnXtv-IjtMz3jZeB3bVoOmOA/edit?usp=sharing
Hofstra University, April 6-7 2017
Including Friday, April 7
1:30-2:55 p.m. CONCURRENT SESSIONS
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Session 16: READING CAPITAL
AND CRISIS TODAY
Guthart Cultural
Center Theater, Axinn Library, South Campus
Session Chair: Johanna Shih, Hofstra University
Presenters: Christian
Lotz, Michigan State University
"What is the Object of Capital, and Why is it a Critique"
Nick Nesbitt, Princeton University, NJ
"Reading Capital Today"
Bertell Ollman, New York University
"Marx's
'Main Aim' in Writing Capital, Vol.
1, was…"
Russell Rockwell
"Capital to Grundrisse: The Dual Crisis—in Critical Social Theory and in
Society"
Full Draft Final Program:
https://docs.google.com/document/d/1hKUqPHaIcTXK-K8u_siHnXtv-IjtMz3jZeB3bVoOmOA/edit?usp=sharing
Monday, February 27, 2017
Das Kapital at 150: Marx’s Critique of Political Economy and the Global Crisis Today
http://events.hofstra.edu/index.php?eID=20374
Including Russell Rockwell:
Abstract
Including Russell Rockwell:
Capital to Grundrisse: The Dual Crisis—in
Critical Social Theory and in Society
I
investigate the immanent critique of Herbert Marcuse’s interpretations of the
relationship of Marx’s Capital and the Grundrisse found, though
for the most part implicit, in Time, Labor, and Social Domination, by
Moishe Postone, the U.S.-based Critical Theorist. Marcuse, a key founding member of the Frankfurt
School of Critical Theory, included a brilliant, though limited, interpretation
of Marx’s Capital in his 1941 work Reason and Revolution. I find that,
1) Marcuse’s analysis of Capital,
historically prior to widespread automated production, skipped the section on
“relative surplus value”, thereby focusing on the “reduction” of concrete labor
to abstract labor, while overlooking the “interaction” of the two dimensions,
which Postone develops extensively in terms of the intensifying contradictions
of labor and temporality; and, 2) when Marcuse
returns to Marx’s value theory in 1964 (a new stage of automated production),
he posits a contradiction between the Grundrisse and Capital, precisely
on the basis of his not having incorporated “relative surplus value” in his
original (1941) analysis. During the 1950s crisis of the bipolar
post-World War II period Marcuse repeatedly argued that the Grunrdrisse supplemented
Capital; in One-Dimensional Man,
written during the1960s automation crisis, he fundamentally reinterpreted the
two texts of Marx’s mature critical theory: The Grundrisse and Capital
contained opposing
theories, Marcuse argued, so that in the Grundrisse Marx theorized, but
later “repressed” in Capital, the idea that with technological
production the “law of value” might be overcome, even within capitalism.
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